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Dr.Tahir-ul-Qadri on “Root Cause” of Global Terrorism :Conservatism Extremism Radicalism

September 23rd, 2010

Interfaith & intra-faith Dialogue is indispensable for World Peace by Dr.Tahir-ul-Qadri

September 22nd, 2010

News Report: How Dr Tahir-ul-Qadri representing Islam in the west

August 23rd, 2009

See this news report to know how Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri representing Islam in the west?

‘Muslim Camp’ draws teens to combat extremism

August 19th, 2009

COVENTRY, England (Reuters) – Like any rousing Islamic preacher, Muhammed Tahir ul-Qadri’s voice rises to a shout and his index finger jabs as he hammers home a point.

But rather than angry calls for jihad (holy war) or a vitriolic denunciation of the West and its aggressions against Islam, Qadri’s message, equally forcefully delivered, is about moderation, peace, inclusion and understanding.

Addressing a packed auditorium from a raised platform, his words beamed on to large screen behind him, more than 1,000 young followers hang on his every word, even as his lecture moves into its fourth uninterrupted hour.

“Islam is not a religion of seclusion, it is not a religion of detachment,” he thunders from the dais, occasionally pausing to wipe the sweat from his brow or adjust his spectacles.

“Any killer of a non-Muslim citizen, he will go to hell. Those who are committing terroristic acts from Pakistan and Afghanistan and claiming it is jihad — they do not know what jihad is. It is forbidden. There will not be janna (paradise) for them,” he hollers, to shouts of approval from his listeners.

Qadri, 58, who was born in Pakistan but now lives in Canada, is a renowned scholar of Sufism, a long tradition within Islam that focuses on spirituality, emphasizing peace and moderation.

The author of more than 400 books on Islamic scholarship and law, Qadri travels the world delivering sermons to Sufis, while his organization, called Minhaj ul-Quran, has spread to 80 countries, from Greece to Fiji, since its founding in 1981.

In Britain, he is the main draw at a three-day retreat for young Muslims called “Al Hidayah” (Guidance), which over the past five years has grown into the biggest spiritual camp of its kind, with more than 1,200 attendees from a dozen countries.

Qadri believes camps like his, which attract teenagers — girls and boys wearing traditional dress who sit separately in the auditorium — as well as their parents and children as young as six, can play a part in combating extremism within Islam.

For Britain, that has been particularly important since 2003, when the country joined the invasion of Iraq, and 2005, when four young British Muslims carried out suicide bombings on the London transport network, killing 52 people.

“I feel it is my duty to save the younger generation from radicalization,” Qadri said quietly over lunch on Sunday, shortly after finishing the second of several lectures and question-and-answer sessions, which concluded on Monday.

“We need to prepare them mentally and academically, intellectually and spiritually, against extremist tendencies and radical and terrorist attitudes. We need to provide them with an awakening of the true picture of Islam,” he said.

TACKLING EXTREMISM

Around the world, and particularly in the United States, there has been a steady increase in adherence to Sufism in the past decade. Governments keen to tackle the spread of more radical branches of Islam in their countries have worked with Sufi scholars and tried to emphasize their teachings.

In Britain, home to around 1.7 million Muslims, the bulk from Pakistan, the government at first worked to promote Sufism, supporting the creation in 2006 of the Sufi Muslim Council, a group that took a strong stand against Islamist extremism.

But since then, it has moved away from explicit support, saying that working via the Sufi community — whose exact number in Britain is not known — is just one element of a wider approach to countering Islamic radicalism.

“It’s part of a broader engagement. We don’t want to isolate any one group over another,” a government spokeswoman said.

Supporters of Qadri, though, are adamant about the benefits of his teachings, with students coming from as far as Denmark and Canada to hear him speak during the three-day retreat. Women in particular like his emphasis on female equality within Islam, an element not always touched on by other Islamic scholars.

“What he says is mind-opening, it makes you feel good as a woman,” said Sofia Saeed, 27, a legal assistant who traveled from Manchester to attend the retreat with a friend.

“There’s no discrimination here. It makes you feel like a stronger believer, a stronger person,” she said, comfortably mixing designer sunglasses with her full hijab head covering.

Qadri, a former minister in Pakistan and close associate of Benazir Bhutto, the assassinated former prime minister, does not believe his teachings can change radical minds overnight, but he is a believer that intellect can ultimately defeat extremism.

“If the terrorists are 10 people and the peaceful are 1,000, then they are more powerful than us with their arms, even if we are 5,000,” he said. “But the point is that we have to make the 5,000 more powerful not with arms, but by the communication of the right message of Islam.”

(Reporting by Luke Baker; Editing by Jon Boyle)

This article is taken from http://uk.reuters.com/article/idUKTRE5792AL20090810?sp=true

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GRANDE BRETAGNE – UN IMAM SOUFISTE CANADIEN PRÊCHE UN AUTRE ISLAM À DES MUSULMANS BRITANNIQUES. IL ENSEIGNE L’INCLUSION, LA “SPIRITUALITÉ”, LA PAIX ET LA MODÉRATION…

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‘Ideas are the best’ weapons: Islamic scholar

August 19th, 2009

Mohammed Tahir ul-Qadri launches ‘intellectual war’ on terrorism with sermons on peace and tolerance

Mohammed Tahir ul-Qadri is on the phone, talking about war, but he is not referring to guns.

“I don’t know how to use a pistol,” admits the Pakistani-born Islamic scholar, who is in Birmingham, England, at the moment, though he spends roughly 10 months a year in Canada, his adopted home for the past several years. “If you put a pistol in my hand, I wouldn’t know how to use it.”

The 58-year-old spiritual leader does know how to use words and ideas, however, and he is recruiting them both in the cause of peace.

“I have, you can say, announced an intellectual and spiritual war against extremism and terrorism. I believe this is the time to stand up for moderate Islamic scholars who believe in peace.”

Forget for now the lurid images of hatred and bloodshed that have dominated Western perceptions of Islam in recent years, and lend an ear to this voluble, bespectacled Canadian grandfather, who is at the forefront of what some might call a renaissance of moderate Islam, preaching a doctrine of inclusion and tolerance.

“He is definitely a scholar who should be highlighted,” says Asad Dean, a Muslim community organizer in Toronto. “He has a fantastic relationship with all the communities.”

In their struggle for the hearts and minds of the world’s 1.4 billion Muslims, Qadri and other like-minded clerics are squaring off against ruthless organizations, such as the Taliban and Al Qaeda, which present a very different facet of Islam, one that celebrates violence while rejecting any prospect of accommodation with the West.

The welfare, livelihood and dreams of tens of millions of people around the globe depend on which side triumphs in this battle of words and ideas, a battle that is also a contest of military might – in Afghanistan, Pakistan and Iraq.

Qadri is far from alone in this fight.

Partly in response to U.S. President Barack Obama’s recent opening to the Muslim world, moderate Islamic clerics in many lands have been emboldened to speak out against those who traffic in the weapons of hate.

“Ideas are the best arms,” Qadri says. “Societies should be armed with better ideas.

“To me, the ideal society in the world is Canadian society,” he says. “We believe in the letter and spirit of multiculturalism.”

Qadri has no patience with violent extremists who claim to represent his faith.

Lately, it is Osama bin Laden and his ilk who have transfixed the attention of the West, but Qadri regards them as exceptions – traitors to Islam – who have achieved an influence out of proportion to their numbers.

In large measure, he holds the news media responsible for presenting a distorted picture of Islam, one that depicts its adherents as fist-waving advocates of hate.

“Millions and millions of Muslim people – more than a billion – are living a peaceful life,” he says, “but their life does not create news.”

Violence, of course, does create news, as do tyranny and intolerance.

“They make women stay in their homes,” he says of Muslim extremists. “They destroy girls’ schools. This is against Islam, totally wrong. This has created a very bad image.”

Qadri, who has served for a time as a member of Pakistan’s National Assembly, has spent years promoting interfaith dialogue, largely through Minhaj-ul-Quran International, a non-governmental organization he founded in 1980 and still heads.

Qadri, who will return to Canada early next month, lives near Hamilton, where he devotes himself to writing about Islam. He says he is determined to change the negative images now associated with his faith, while also stopping radical Islam in its tracks.

It’s a tall order but an urgent one.

“We want a secure future for everybody,” he says. “I speak of the human race.”

This article is taken from http://uk.reuters.com/article/idUKTRE5792AL20090810?sp=true

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Google News, UK
‘Ideas are the best’ weapons
‘Muslim Camp’ draws UK teens to combat extremism
Kamp Muslim Inggris Melawan Ekstrimis

Yahoo News
“Muslim Camp” draws teens to combat extremism

euronews
“Muslim Camp” draws UK teens to combat extremism

Stv
“Muslim Camp” draws UK teens to combat extremism

Global Tv . Com
‘Muslim Camp’ draws U.K. teens to combat extremism

The Star phoenix
‘Muslim Camp’ draws U.K. teens to combat extremism

Toronto Star
‘Ideas are the best’ weapons: Islamic scholar

Canada.com
Messenger of moderation
Sufischolar seeks to save young Muslims from radicalization

The Brunei Times
UK Muslim camp preaches peace

National Post
Messenger of moderation

National Post
Preacher a voice for moderation

The Gazette
‘Muslim Camp’ draws U.K. teens to combat extremism

The Vancouver Sun
‘Muslim Camp’ draws U.K. teens to combat extremism

The Malaysia Insider
‘Muslim Camp’ draws UK teens to combat extremism

Islam Online.net
UK Sufi Camp Combats Extremism

Republika Online
Kamp Muslim Inggris Melawan Ekstrimis

Reuters Italia
Gran Bretagna, “campo islamico” contro estremismo seduce giovani

Reuters India
‘Muslim Camp’ draws UK teens to combat extremism

Birmingham Post
Islamic author denounces terrorism as a cancer in Muslim world

Islam Online
UK Sufi Camp Combats Extremism

National Post
Preacher a voice for moderation

Point de Bascule Canada
GRANDE BRETAGNE – UN IMAM SOUFISTE CANADIEN PRÊCHE UN AUTRE ISLAM À DES MUSULMANS BRITANNIQUES. IL ENSEIGNE L’INCLUSION, LA “SPIRITUALITÉ”, LA PAIX ET LA MODÉRATION…

The Province
‘Muslim Camp’ draws U.K. teens to combat extremism

Euro News
“Muslim Camp” draws UK teens to combat extremism

The Windsor Star
‘Muslim Camp’ draws U.K. teens to combat extremism

IB Times
“Muslim Camp” draws UK teens to combat extremism

Javno
`Muslim Camp` Draws UK Teens To Combat Extremism

Aussie Muslims
‘Muslim Camp’ draws UK teens to combat extremism

The Revival
“Muslim Camp” draws UK teens to combat extremism!

NEWS Tin
“Muslim Camp” draws teens to combat extremism

Yanabi . Com
“Muslim Camp” draws teens to combat extremism…

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‘Muslim Camp’ draws teens to combat extremism

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‘Muslim Camp’ draws teens to combat extremism

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‘Muslim Camp’ draws UK teens to combat extremism

Canada
‘Muslim Camp’ draws U.K. teens to combat extremism

Leader Post
‘Muslim Camp’ draws U.K. teens to combat extremism

Best News
“Muslim Camp” draws UK teens to combat extremism

World Peace
‘Muslim Camp’ draws teens to combat extremism

ABC News
“Muslim Camp” Draws Teens to Combat Extremism

Euro Islam . Info
‘Muslim Camp’ draws UK teens to combat extremism

Hizb ut-Tahrir
“Muslim Camp” draws UK teens to combat extremism

World News
‘Muslim Camp’ draws UK teens to combat extremism

Toronto Star
‘Muslim Camp’ draws UK teens to combat extremism

The Free Library online
“Muslim Camp” draws teens to combat extremism

Daily Times
‘Muslim Camp’ draws UK teens to combat extremism

Reuters UK
“Muslim Camp” draws UK teens to combat extremism

Reuters
“Muslim Camp” draws teens to combat extremism

Canada
‘Muslim Camp’ draws U.K. teens to combat extremism

The PEW Forum | Religion News
‘Ideas are the best’ weapons: Islamic scholar

The Siasat
‘Muslim Camp’ draws UK teens to combat extremism

Bay Ledger News Zone
“Muslim Camp” draws teens to combat extremism

Maryam-blog Blogspot
‘MUSLIM CAMP’ DRAWS UK TEENS TO COMBAT EXTREMISM

Talk Islam
“Muslim Camp” draws teens to combat extremism.

Times of Malta
Without attacks, Qaeda’s roars ring hollow

In Sing
‘Muslim Camp’ draws UK teens to combat extremism

msnbc
‘Muslim Camp’ draws UK teens to combat extremism

Need for UN’s Reform

August 8th, 2009

By Sahibzada Hussain Mohi-ud-Din Qadri

(This article was published in Daily The Frontier Post on Thursday July 23, 2009)

The need for the reform of United Nations cannot be overemphasized, given the complexity of world geo-political scene and the mess the whole world has got into due to lack of effective oversight of the world body. The Millennium summit of United Nations Organization held in 2000 was a landmark event because it set new goals for the world body to achieve in the realms of world peace and economic uplift. The Millennium Declaration issued at the end of the summit represented the collective will of the member states to work together for achieving peace and ensuring a just economic world order based upon the premise of including poor and third world countries in the economic race.

Unfortunately for the people across continents, the UN underwent one crisis after the other caused mainly by the unipolarity in the global world order. As a result of successive failures of the world body to deal with issues in an even-handed manner, the UN faces the worst crisis of lack of trust and credibility in its ability to rise to the occasions.

There is a widespread feeling among the vast section of humanity that it is in fact a handmaiden of the big powers lacking the capability to enforce its charter and ensure peace in the conflict-ridden world. The disappointed people rightly view its role as that of a helpless institution that has no other option but to fall in line when confronted with the specific agendas of the major countries of the world. Coupled with these issues is the inability of the world body to solve such disputes as Palestine and Kashmir involving Muslims.

This lack of trust has basically originated from the UN’s failure in implementing its resolutions regarding disputes involving Muslims and poor countries of the Third World. In spite of the fact that a score of resolutions lie pending on its agenda, it has been unable to even reiterate its commitment to their justness.

And when it comes to the interest of the powerful countries, it takes no time in doing the needful as is proven by the UN-sanctioned Gulf war against Iraq in 1991-2 and the independence of East Timor.

The big failure of the UN is that it has miserably failed in adjusting itself to the Unipolar World Order. The presence of bipolarity served as a major factor in ensuring the world peace and resultantly the role of UN did not come in for as much questioning as now. The very collapse of USSR should have indicated that the UN would have to be up against grave challenges and huge responsibility awaited it in retaining the trust of all member countries. But it shied away from carving out its role in a new world ruled by new rules of the game.

It is the aftermath of its inactivity that US has been able to coin a new doctrine of unilateralism which constitutes the indictment of the world body. The cherished concept of collective security has been shattered to the core with the penetrating fear.

The mushrooming of the regional blocs for economic and security cooperation should also serve as a curtain-raiser for the UN high-ups. Those integrating themselves in regional groupings have this thought rooted in their mind that the real help would come from the countries of the region because of their mutual stakes and interdependence. This symbolizes the weakening faith of these countries.

In view of the overriding need for the UN to set its house in order, some points are in order which would be helpful in reclaiming the lost ground. Firstly, the UN should review its charter in view of the prevalent world order marked by unipolarity with its attendant problems for the collective security arrangements. The location of its role in the world where different dynamics are at work after the collapse of the communism is of great relevance.

In a bid to restore its lost faith, the UN should decide not to make selective use of force that spells an image of its being a puppet organization. The uniform application of its charter would go a long way in reviving the trust of the member states. It would also restore the UN’s independence in its working.

It is not just the area of security and peace that deserves the attention of the UN. The addressing of issues of global poverty, unemployment and hunger is equally important. The ongoing civil wars and internal strife in the blighted countries of the Third World originate from the presence of the above-mentioned problems when gulf between haves and have-nots reach alarming proportions.

In addition to other factors, the unjust economic system in operation in the world characterized by the dominance of rich countries with no space for developing countries is a major reason behind falling standards of life resulting into civil wars and internal conflicts among the competing classes.

The WTO regime is no doubt an attempt at bridging the gap between developed and the developing countries and offers attractive promises for the much-needed change. But there are vast problems in store for the weak economies if they straightaway sign up with the regime without first setting rules of the game. The UN should devise a strategy to ensure that WTO regime does not become yet another instrument of exploiting the poor countries of the world.

More importantly the UN should bring about reforms in its internal structure. The decision-making process needs to be made more democratized and broad-based with maximum participation of the member countries so that they could own the decisions and the feelings that the decisions are imposed from the above without their participation in the process should be eliminated.

For this purpose, there is a need to make the role of the general assembly more relevant and decisive one. General Assembly of the UN is the representative institution of all member states. In view of this position it should be invested with more powers. Rather it is suggested that the general assembly should serve as a legislature for the UN where UNSC should be responsible to it for all its actions. The UNSC should be bound by the charter to seek mandate from the General Assembly for its decisions in the realm of security and world peace. The discretionary and superior role of UNSC should be reduced to the minimal levels.

There should be no further extension of the veto power of the UNSC. The possession of this power by permanent five members is already against the principles of justice and fair-play. In addition to the supervisory role of the General Assembly, the extension of its membership to some other non-permanent countries would be very helpful in reducing the dominant role of the permanent five.

Lastly the UN should devise strategy in dealing with the post-conflict policing and reconstruction work and there should not be any space for any external power for exploiting the material resources of the said country. The resources should be used for the welfare of the masses of the same country. These steps hold great relevance for the UN in making itself a credible body of the world.

(The writer is a PhD scholar in Economics at the Australian University)

Tackling Terrorism

August 8th, 2009

By Hussain Mohi-ud-Din Qadri

(This article was published in Daily The Nation on Thursday, Jan. 17, 2008)

Ever since 9/11 struck the world, Pakistan has been the worst affected country of the phenomenon of terrorism. Other than Iraq and Afghanistan, where naked civil wars are being fought as a result of foreign interventions, Pakistan is the only country, which has paid so immensely for its contribution to the so-called war on terror. The assassination of national leader Benazir Bhutto in cold blood in Rawalpindi on December 27, 2007 is a cruel reminder of the penetration of terrorists in the body politic of the country. Going by the statistical data on terrorist attacks in the recent years, one is left gasped and aghast at its fast-speeding occurrence. The incorporation of suicide bombing into the terrorist strategy aimed at bleeding Pakistan has posed a major challenge to the national security planners.

What is even more horrifying is the fact that the state and its symbols are also the target of attack by the terrorists. The perpetrators of gloom and doom have declared a war on the state of Pakistan. The state needs to bounce back with full might at its disposal to take on terrorism in a befitting manner and arrest its onward march. It would be in the fitness of things on the part of policy makers to make an assessment of Pakistan’s anti-terrorism strategy, identify its flaws and suggest proposals for mid-course correction. Some of the points given here below are instructive in this regard:

Right from the word go when the Pakistani establishment turned its back on the terrorist organizations and declared its support for the US-led war on terror, certain flaws bordering on strategic errors were too discernible to be neglected. No formal channels were utilized for arriving at consensus on the issue. From the hindsight, it appears that our ruling class chose to move ahead, single-handedly, on the question of cooperation with the US. The terms of engagement negotiated for participation in war on terror left much to be desired. Our policy makers should have calculated the nature and enormity of backlash in case of such a policy turnaround. The guardians of our national security have long been in touch with such shadowy characters due to their mutual involvement in Afghan Jihad in the 1980s. We should have told the US about our domestic compulsions while jumping on the American bandwagon, at the same time, extending our cooperation to the US.

Secondly, our anti-terrorism strategy has been based on the use of force to the exclusion of other available means. Such an exclusivist approach has been counter-productive for our national unity and internal law and order. It should have been known that this war is not a traditional war with a foreign enemy for which our armed forces have been trained. Here the enemy is nameless, faceless and region-less closely intermixed in populations of our tribal areas and parts of NWFP. Although some sporadic attempts were made for solution of the issue through political engagement but the approach was soon to be jettisoned under foreign pressure much to our own detriment. Therefore, we need to revisit our policy of use of force in the light of our experience of fighting militancy and in the larger national interest.

Thirdly, our government has been under fire from the US and other allied quarters to ‘do more’ in spite of delivering so much in war on terror. We have always been on the defensive vis-a-vis the US demands. Dictation seems to have been the order of the day. Coupled with sporadic acknowledgement of cooperation and praise on the leadership, the US has used the policy of stick effectively. Our internal disturbances and law and order situation, a natural corollary of our role in war on terror, is being invoked as a sufficient reason for lack of security of nuclear assets. These clearly are the pressure tactics being employed to force the Pakistani government to do more. Unfortunately, our government has been equally ready to accept all sorts of pressures owing to its own legitimacy problems.

Our internal situation is touching the boiling point by any standard. This is high time we thought of making mid-course correction to arrest our downward march into abyss and anarchy. There is no time for further procrastination. It is high time for action. Our reformulated anti-terrorism strategy should be aimed at following two planks for the achievement of both short-term and long-term interests.

The first and foremost is the tactical plank in order to salvage the fast-deteriorating situation. We need to rethink our engagement with the US on the present terms and conditions. Our further staying the course can be disastrous. We need to disengage ourselves from the American baggage to ensure our tribal brothers and sisters that we are not fighting someone else’s war. In the light of peculiar conditions and tribal traditions of the area we should enlist the support of local elders for alienating and defeating the terrorists. This calls for a shift onto political approach. Military approach subordinated to the political strategy can have the potential of healing the wounds and restore some semblance of normalcy in the country.

At the strategic level, there is a need to think of long-terms steps for calming the situation. The top most at the agenda is the conduct of fair and free electoral exercise resulting into the formation of democratically elected government. Democracy provides the best shield against terrorism and militancy in that people have the feeling of participation in the national decision-making, which is not the case in authoritarian regimes. Thus in this way they come to own governance and its institutions. The biggest challenge at this point in time is to enlist the support of common man against terrorists and terrorism. This can only be done if they are made stakeholders in policy-making. In the long run, it is the institutions, which can eliminate the feelings of deprivation and dispense justice. Therefore when national institutions are credible and above-board, it is easier to fight such scourges as terrorism.

The government needs to take an initiative to reach out to all religio-political parties to form unity among all strands of opinions and develop consensus on all the thorny issues facing the country. Our foreign policy decisions should be informed by such consensus. Political parties also need to realize that rising above party divide for national interest is the need of the hour. Only such a holistic and repackaged strategy may reverse the situation and heal our festering wounds.

War on Terror – Some Critical Questions

August 8th, 2009

By:- Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri

Islam, being an inclusive and cosmopolitan religion, stands for global peace and interfaith harmony. Hundreds of the Quranic injunctions, the Prophetic traditions and 1400-year-old history of Muslims are clear evidence that authenticate this reality. The Holy Quran has equated the killing of one person with the killing of entire humanity and protection of life of one person with the protection of entire humanity. The Holy Prophet (PBUH) has himself described that a Muslim is someone by whose hands and tongue other Muslims are not hurt and remain safe. Leave alone unjustly killing anyone, a person using foul and immoral language against others could not be called a Muslim.

There is a constant talk of peace in the entire world today and war on terror is being fought to establish still an elusive peace. There is no denying this truth that terrorists are not only enemies of peace but also of entire humanity. The peaceful forces should struggle against them but the questions arise here as to who fanned terrorism and who opened this front. The situation was not as volatile as today ten years ago. Where have the army of terrorists appeared from all of a sudden? Is it not likely that the global forces, now fighting terrorism, have also been responsible for creation of this monster, which has become a Frankenstein in all its forms? Or it may also be the case that the whole world is being made victim to clash of civilization in the name of establishment of peace.

Mere condemnation of terrorism is not sufficient for the establishment of peace. Rather real enemies of peace should be identified first. The second important thing is that Northern Areas of Pakistan, FATA, Wazirastan, and Swat have historically been known as peaceful areas where religious-minded but simple people reside. These areas are even without basic necessities of life. Majority of people are poor and earn their livelihoods through day-long labour.

What revolution has struck these regions in a period of last three years that these people have turned against their country and started confronting army and other security forces? From where have arms and ammunition come in large quantities and who is providing people with expertise to take on a state and its army? Who is providing training, weapons and money to terrorists? As it is now being openly and clearly said that foreign powers are supporting terrorism, what role has our former and present governments including the provincial ones performed to address the problem? Why did they allow it to grow amidst our polity? Drone attacks have become a routine affair in the tribal areas of Pakistan. The first thing that needs to be mentioned here is that Drone attack constitutes an attack on security and sovereignty of an independent country. Why did the government allow the US to violate our territorial integrity and at what forum? Suppose these attacks are meant to target terrorists, why has no detail of these terrorists been published in the press?

In the similar manner, our army stakes claim to killing scores of terrorists each day but never has their identity been established? Local people are getting caught up in the crossfire between security forces and terrorists and are losing their lives for no fault of their own. The remainder of them, who are lucky enough to be spared, get maimed and injured for life. What type of peace is being established here? There is another noteworthy point that why are people who are involved in spreading mischief and who have even threatened the US many a time being spared and not taken out by US’ drone hits? Why it is so that many citizens of Pakistan have been picked up on mere suspicion but hundreds of people living in Afghanistan and adjoining areas who are involved in open warfare have been given carte blanche to operate?

The semi-literate leaders and commanders of terrorist organizations brief media and unveil their plans to target their adversaries and still their location is not identified, which might result in their capture in this day and age of satellite. These questions are brain-teaser for a man with normal IQ and intelligence level. To top it all, what is matter of more concern is the fact that the longer the war on terror is getting, the more terrorism is spreading instead of getting eliminated.

This war was exported to the tribal regions of Pakistan from Afghanistan and now it is directed at Quetta, Islamabad, Lahore, Dera Ismail Khan, Peshwar-the mainland Pakistan. The situation has reached such alarming levels that our Mosques, sacred places, religious institutions and hospitals are not being spared.

We are, no doubt, living in critical and perilous times but our national habit of blame game or being content with expressions of condemnation could not protect us from this raging fire of extremism and terrorism. Whatever be the source of attack on our sovereignty be it external or internal, we need to formulate a serious and dynamic national policy. Major responsibility of taking much-needed initiatives rests on the government. Our parliament has already passed a consensus resolution against terror and there is a need to fully implement this national consensus into policy framework. Our national leadership including religious, political and military needs to act and act fast. Some points are instructive in this regard:

  • We need to reassess, re-evaluate and reformulate our foreign policy having the potential and dynamism to draw clear lines between our friends and foes. The aim of foreign policy review should be to diversify the sources of economic, political, and security support rather than putting all our eggs in one basket.
  • We should rethink our relationships with India, Afghanistan and especially the US in the light of our national interests by broadening the decision-making processes on key issues through incorporation of input from the elected parliament and other stakeholders.
  • The tendency to look towards others for protection of our sovereignty and national security will have to be shunned as no one including any Islamic country would come to our rescue. National solidarity and unity among our own ranks should be promoted instead as necessary part of self-reliance initiative.
  • We need to clarify our position vis-à-vis war on terror and apprehensions of international community in the larger interest of durable peace by employing robust diplomacy and media.
  • Emergence of sectarian terrorism, as is evident from recent terrorist incidents in various parts of the country, presents a renewed challenge to our body politic. It is more lethal with lasting implications for national solidarity requiring a fresh and creative response by the state.
  • Taliban have become an identity and representative of a particular religious mindset. Some religious scholars of Pakistan regard them as their brainchild. Therefore, heavy responsibility lies on their shoulders to take initiative and make Taliban understand the real concept of religion so that they (Taliban) do not end up defaming Islam and undermining the only atomic Islamic state by becoming stooge in the hands of anti-Pakistan elements.

The Nation Wednesday, April 15, 2009

Understanding ‘freedom of expression’

August 8th, 2009

Two years ago, the world happened to face a controversy caused by the publication of blasphemous and defamatory caricatures of the Holy Prophet (saw), the Holy Qur’an and other sacred rituals of Islam in some European newspapers. Sequel to a strong protest by the world community in general and the Muslim countries in particular, the upheaval temporarily quietened. But it is most unfortunate that the denigrating publications have been restarted. As before, the new wave of nonsense has once again sprouted from Denmark.  Not less than eighteen newspapers of a civilized and peaceful country like Denmark have published the heinous caricatures. Furthermore a Holland MP Geert Wilders has produced a fifteen minute film containing indescribably indecent, shameful and demeaning material against the Qur’an and the Holy Messenger of Islam (saw). This new wave of blasphemy which was calmed down by the intervention of peace-loving leaders of the world two years before points to a conspiracy hatched by the evil forces that are engaged in shaking up and destroying the world peace. They desire that the world must plunge into a clash of civilizations.

Considering it our fundamental responsibility we draw attention of the rulers and leaders of all the 257 countries of the world and the Muslim, Christian, Jew and leaders of all other religions to take serious notice of the mischief mongers and their heinous designs to play with sentiments of hundred and fifty million Muslim people on the globe just in the name of freedom of expression. The failure of governments to address this situation has allowed it to spread all over the world, with no end in sight. This situation has been unnecessarily allowed to spiral out of control and has threatened the concept of peaceful co-existence. If not addressed, it can lead to a potential clash of not only civilisations but religions and societies as well. This article aims to put the issue in perspective.

Currently the newspapers involved in blasphemy and other media are trying to justify their profanity in the name of ‘freedom of expression’. Much of this debate has focused on the ‘right of freedom of expression’ with its defenders advocating the sacredness of freedom of speech which needs to be upheld no matter what the consequences. However in reality the issue is not one of curtailing the right to freedom of expression since this is a right that is not absolute and no one can claim so. Rights are reciprocal and their enforcement is interdependent on other fundamental rights. To insist that a right is absolute is erroneous since such a right can infringe other basic human rights.

Every country that claims to be part of the ‘civilized and democratic’ world has put its own limits on freedom of expression in the interests of society in order to maintain a certain level of human behaviour, be it based on local norms and customs, culture or religion but in essence to protect the dignity of their moral and religious, social, and societal values.

So to suddenly create an outcry that the right to freedom of speech is being undermined by Muslim protests is clearly a fallacy. The free propagation of child pornography for instance or the incitements of religious or racial hatred in the media is banned in many countries and quite rightly so. In many European countries it is a crime to deny the Holocaust, being a criminal offence in Austria, Belgium, Czech Republic, France, Germany, Israel, Lithuania, Poland, Romania, Slovakia and Switzerland, and is punishable by fines and a jail sentence.

There is also a law of defamation normally under the Law of Tort that can lead to an individual being compensated for offence caused. The absolute right to free expression is curtailed in order to balance the rights of an individual. In the same way an act that causes offence to a whole community can never be justified under the banner of freedom of speech. Moreover in many countries it is illegal or at least discouraged to degrade or abuse the constitution or certain national institutions such as the army, courts of law, or parliament. Contempt of court also exists all over the world which severely limits freedom of speech, violation of which can lead to imprisonment. If the right to freedom of expression is absolute, why are there no objections to laws such as these?

To give respect to an individual’s honour and dignity is a fundamental human right protected by law as is the prohibition on blasphemy and defamation as well as the right to religious freedom. The UN Charter, Constitutions and Laws of many countries provide protection to these rights.

The UN Charter recognises this right in Article 1 (ii): “To achieve international co-operation in solving international problems of an economic, social, cultural, or humanitarian character, and in promoting and encouraging respect for human rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion.”

It is also recognised in the European Convention on Human Rights Article 9: “Freedom to manifest one’s religion or beliefs shall be subject only to such limitations as are prescribed by law and are necessary in a democratic society in the interests of public safety, for the protection of public order, health or morals, or for the protection of the rights and freedoms of others.”

The Constitution of the USA, Amendment I of Bill of Rights states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”

Moreover many countries have passed anti-terrorist legislation, severely restricting the civil liberties of individuals, with the legislation drafted in a manner that is clearly aimed at focusing upon Muslims in the countries concerned. There is a strong feeling that a substantial minority is being continually abused and misrepresented in the mass media through the portrayal of negative images not based upon reality, and then subjected to humiliating checks and procedures when going about their lives on a daily basis, all in the name of freedom of speech and national interest. It is thus highly surprising that the sacred elements of its faith are ridiculed just in the name of freedom of expression and speech knowing that the reactions will be extremely tense. There is no doubt that re-publication of these caricatures by the newspapers involved was an exercise to demonstrate control and power directed against Muslims, either subscribe to our culture and way of living or suffer the consequences and be ridiculed and debased.

Realising the significance of this right some world dignitaries have condemned the publication of these caricatures and have emphasised the restriction of the right of the freedom of speech too.

Kofi Annan said: “I also respect the right of freedom of speech. But of course freedom of speech is never absolute. It entails responsibility and judgment.”

The US State Department said: “These cartoons are indeed offensive to the belief of Muslims.” Spokesman, Kurtis Cooper, said: “We all fully respect freedom of the press and expression but it must be coupled with press responsibility. Inciting religious or ethnic hatred in this manner is not acceptable.”

If internationally recognised principles of tolerance and co-existence are put aside and moral and religious values are dishonoured then the present situation will worsen and the prevailing tensions will intensify. Europe considers itself to be an educated and civilized society but its response to the gross infringement of the basic right to religion of one of its minority communities has become un-understandable. There needs to be some mechanism to put an end to these horrific occurrences which may prove a potential threat to world peace. Those who advocate that the right to freedom of speech is being eroded and any restraints upon it cannot be tolerated must look within their own ‘democratic societies’ and the extent to which their civil liberties have been eroded through the recent anti-terrorist legislation.

A Call to Prevent a Clash of Civilisations

August 8th, 2009

Shaykh-ul-Islam Prof. Dr. Muhammad Tahir-ul-Qadri is taking up the issue of the publication of the caricatures of the Prophet Muhammad (SAW) with the UN, EU, OIC, governments of all member states of the UN and with all embassy missions in Islamabad. As part of this diplomatic drive, the detailed memorandum has been sent to all of these concerned parties all over the world, including world human rights organisations. The text of the memorandum is given below:

A call to prevent a clash of civilisations

The world is facing yet another challenge following the world-wide controversy caused by the publication of blasphemous and defamatory caricatures of the Holy Prophet (PBUH) in some European newspapers. The failure of governments to address this situation has allowed it to spread all over the world, with no end in sight. This situation has been unnecessarily allowed to spiral out of control and has threatened the concept of peaceful co-existence. If not addressed, it can lead to a potential clash of not only civilisations but religions and societies as well.

This memorandum aims to put the issue in perspective and to propose realistic and practicable measures to address it. Much of this debate has focused on the ‘right of freedom of expression’ with its defenders advocating the sacredness of freedom of speech which needs to be upheld no matter what the consequences. However in reality the issue is not one of curtailing the right to freedom of expression since this is a right that is not absolute and no one can claim so. Rights are reciprocal and their enforcement is interdependent on other fundamental rights. To insist that a right is absolute is erroneous since such a right can infringe other basic human rights. Every country that claims to be part of the ‘civilized and democratic’ world has put its own limits on freedom of expression in the interests of society in order to maintain a certain level of human behaviour, be it based on local norms and customs, culture or religion but in essence to protect the dignity of their moral and religious, social, and societal values.

So to suddenly create an outcry that the right to freedom of speech is being undermined by Muslim protests is clearly a fallacy. The free propagation of child pornography for instance or the incitements of religious or racial hatred in the media is banned in many countries and quite rightly so. In many European countries it is a crime to deny the holocaust, being a criminal offence in Austria, Belgium, Czech Republic, France, Germany, Israel, Lithuania, Poland, Romania, Slovakia and Switzerland, and is punishable by fines and a jail sentence.[1] When the British newspaper, The Independent (27 January 2003) depicted the Prime Minister of Israel, Ariel Sharon eating the head of a Palestinian child while saying, ‘ What’s wrong, You’ve never seen a politician kissing babies before’, this caused an uproar in Israel and other parts of the world raising tempers especially in the Jewish and Israeli community around the world. Whatever the matter of that caricature, the uproar was a natural reaction of a people for their leader. More recently when the Italian prime minister Silvio Berlusconi compared himself to Jesus Christ the Vatican including Italian politicians immediately expressed shock and anger at these comments. A senior Catholic Church official added, “I know he will say he was speaking in jest but such things should not be spoken of in jest.” [2] The issue here is not one of curtailing freedom of expression but objecting to the ridicule and insult towards the sacred elements of an entire civilisation.

There is also a law of defamation normally under the Law of Tort that can lead to an individual being compensated for offence caused. The absolute right to free expression is curtailed in order to balance the rights of an individual. In the same way an act that causes offence to a whole community can never be justified under the banner of freedom of speech. Moreover in many countries it is illegal or at least discouraged to degrade or abuse the constitution or certain national institutions such as the army, courts of law, or parliament. Contempt of court also exists all over the world which severely limits freedom of speech, violation of which can lead to imprisonment. If the right to freedom of expression is absolute, why are there no objections to laws such as these?

To give respect to an individual’s honour and dignity is a fundamental human right protected by law as is the prohibition on blasphemy and defamation as well as the right to religious freedom. The UN Charter, Constitutions and Laws from many countries provide protection to these rights.

The UN Charter recognises this right in Article 1(iii):

“To achieve international co-operation in solving international problems of an economic, social, cultural, or humanitarian character, and in promoting and encouraging respect for human rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion.”

It is also recognised in the European Convention on Human Rights Article 9:

“Freedom to manifest one’s religion or beliefs shall be subject only to such limitations as are prescribed by law and are necessary in a democratic society in the interests of public safety, for the protection of public order, health or morals, or for the protection of the rights and freedoms of others.” The constitution of the USA, Amendment I of Bill of Rights states:

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”

Some US states have blasphemy laws on their statute books. The U.S state of Massachusetts General Laws states (chapter 272 section 36) “Whoever wilfully blasphemes the holy name of God by denying, cursing or contumeliously reproaching God, his creation, government or final judging of the world, or by cursing or contumeliously reproaching Jesus Christ or the Holy Ghost, or by cursing or contumeliously reproaching or exposing to contempt and ridicule, the holy word of God contained in the holy scriptures shall be punished by imprisonment in jail…

Other countries having blasphemy laws are:

  1. Austria (Articles 188, 189 of the criminal code)
  2. Finland (Section 10 of chapter 17 of the penal code)
  3. Germany (Article 166 of the criminal code)
  4. The Netherlands (Article 147 of the criminal code)
  5. Spain (Article 525 of the criminal code)
  6. Ireland: Article 40.6.1.i of the constitution of Ireland provides that the publication of blasphemous matter is an offence. Prohibition of Incitement to Hatred act 1989, this includes hatred against a group on account of their religion.
  7. Canada Section 296 of the Canadian Criminal code. Offence against the Christian religion is blasphemy.
  8. New Zealand Section 123 of the New Zealand Crimes Act 1961

Churches for instance hold sanctity in the Christian world and are protected under the constitution in some European countries. An example is the constitution of Denmark, section 4 [State Church] which states:

“The Evangelical Lutheran Church shall be the Established Church of Denmark, and, as such, it shall be supported by the State.” It is evident from the above mentioned laws that freedom of speech is a fundamental right but this right is not absolute. There are hundreds of books and newspaper articles that have been published attempting to criticize Islam and the basic tenets of its faith yet Muslims never object to scholarly debate since they are well aware that this is part of an ongoing debate on Islam and within the tenets of ‘freedom of expression’. There have been countless newspaper articles completely misrepresenting Islam, often publishing clear lies and exaggerated stories about Islam and its law yet Muslims are tolerant and appreciate that this is part and parcel of living within societies who claim this to be part of their ‘liberal democracies’. However when this right of ‘freedom of expression’ is abused and the most sacred elements of Islam are deliberately insulted then this will definitely create great unrest among Muslims around the world. By depicting the Holy Prophet of Islam (PBUH) as wielding a knife and wearing a bomb disguised as a turban on his head is a deliberate attempt to insult and stir up controversy, presenting him and his followers as violent terrorists. Another caricature portrays him as supporting suicide bombers and saying “Stop, Stop we have run out of virgins”. How can such caricatures be justified under the banner of free speech? Moreover these caricatures were not printed within a vacuum but in an environment of an anti-Muslim bias where tensions were already running extremely high within the Danish community and indeed throughout Europe. Only recently the Queen of Denmark had made controversial remarks stating that: “We have to show our opposition to Islam and we have to, at times, run the risk of having unflattering labels placed on us because there are some things for which we should display no tolerance.” [3]

Moreover many countries have passed anti-terrorist legislation, severely restricting the civil liberties of individuals, with the legislation drafted in a manner that is clearly aimed at focusing upon Muslims in the countries concerned. There is a strong feeling that a substantial minority is being continually abused and misrepresented in the mass media through the portrayal of negative images not based upon reality, and then subjected to humiliating checks and procedures when going about their lives on a daily basis, all in the name of freedom of speech and national interest. It is thus highly surprising that the sacred elements of its faith are ridiculed just in the name of freedom of expression and speech knowing that the reactions will be extremely tense. There is no doubt that the publishing of these caricatures by the newspapers involved was an exercise to demonstrate control and power directed against Muslims, either subscribe to our culture and way of living or suffer the consequences and be ridiculed and debased.

Realising the significance of this right some world dignitaries have condemned the publication of these caricatures and have emphasised the restriction of the right of the freedom of speech too.

Kofi Annan: “I also respect the right of freedom of speech. But of course freedom of speech is never absolute. It entails responsibility and judgment.”[4] Jack Straw, British Foreign Secretary: “There is freedom of speech, we all respect that. But there is not any obligation to insult or to be gratuitously inflammatory. I believe that the re-publication of these cartoons has been insulting; it has been insensitive; it has been disrespectful and it has been wrong. “There are taboos in every religion. It is not the case that there is open season in respect of all aspects of Christian rites and rituals in the name of free speech. Nor is it the case that there is open season in respect of rights and rituals of the Jewish religion, the Hindu religion, the Sikh religion. It should not be the case in respect of the Islamic religion either. We have to be very careful about showing the proper respect in this situation.”[5]

The US State Department: “These cartoons are indeed offensive to the belief of Muslims.” Spokesman, Kurtis Cooper, said: “We all fully respect freedom of the press and expression but it must be coupled with press responsibility. Inciting religious or ethnic hatred in this manner is not acceptable.”[6] Philippe Douste-Blazy, French Foreign Minister: “The principle of freedom should be exercised in a spirit of tolerance, respect of beliefs, respect of religions, which is the very basis of secularism of our country.”[7]

Vatican cardinal Achille Silvestrini condemned the cartoons, saying Western culture had to know its limits. It is thus clearly apparent that using freedom of speech to imply that there are no limits to what one can say or do is a myth. An act that offends the religious and moral values of a community such as solidarity, integrity and sanctity, resulting in endangering the peace, cannot be regarded as a right to express ones freedom of speech. Islam too teaches the principle of tolerance and co-existence, to live and let live. It discourages the defamation of other Gods and religious symbols teaching respect to mankind. (Al-Quran: Al-An’am: 6:108). Islamic Law lays great emphasis on the security, dignity and respect of all other religions together with their beliefs without any discrimination.

If internationally recognised principles of tolerance and co-existence are put aside and moral and religious values are dishonoured then the present situation will worsen and the prevailing tensions will intensify. Europe considers itself to be an educated and civilized society but its response to the gross infringement of the basic right to religion of one of its minority communities has become un-understandable. There needs to be some mechanism to put an end to these horrific occurrences which may prove a potential threat to world peace. Those who advocate that the right to freedom of speech is being eroded and any restraints upon it cannot be tolerated must look within their own ‘democratic societies’ and the extent to which their civil liberties have been eroded through the recent anti-terrorist legislation. These are the measures that have curtailed the rights and liberties of individuals and have much more serious implications which need to be addressed. Muslims are feeling alienated and targeted thus when newspapers begin to ridicule the most sacred elements of their faith, reactions will inevitably be high. If the publication of the caricatures is not taken seriously and steps are not taken to resolve the situation, then it can generate socio-political and economic crises which may lead to a conflict between civilizations and between nations.

These are the reasons behind the anger against the publication of these condemnable caricatures and the anger at the disregard shown by the governments towards the rightful protests of the Muslim world against the offence. 1.25 billion Muslims all over the world have been deeply insulted and instead of creating moves to resolve the matter, the act is being continuously justified prolonging world-wide unrest.

In order to solve this international issue and dissolve the serious tension it has caused, I propose the following solutions be implemented:

1. All newspapers that have published the caricatures must unreservedly apologise and withdraw their publications.
2. Clear legislation needs to be passed by all Governments which balance the right to freedom of speech with the rights of individuals and communities that their sacred beliefs should not be insulted and ridiculed.
3. All Governments should then ensure that any such legislation is enforced through the due process of the law and this type of incitement and ridicule never happens again.

I expect that common sense will prevail and responsible leaders will rise to the occasion and repair the damage that has been done to inter-civilization relations. I also expect that the concerned leaders of the countries will display leadership and bravely extend cordiality to the Muslims of the world.

Prof. Dr. Muhammad Tahir-ul-Qadri
Founding Leader Minhaj-ul-Quran International (MQI)
Chairman Pakistan Awami Tehreek (PAT)

End notes:

[i] BBC News and website: http://news.bbc.co.uk/1/hi/uk/4676524.stm
[ii] http://world.mediamonitors.net/content/view/full/27484