Posts Tagged ‘freedom’

Dr.Tahir-ul-Qadri on “Root Cause” of Global Terrorism :Conservatism Extremism Radicalism

September 23rd, 2010

Musings on the Independence Day

August 21st, 2009

By Hussain Mohi-ud-Din Qadri

Pakistan is all set to celebrate the 63rd anniversary of its independence on this 14th of August, 2009. While this is time to celebrate the establishment of a free and independent country with the traditional fervour and extend gratitude to Allah Almighty for His greatest favour in the form of this country, it is also high time we as a nation introspected ourselves with a reformatory mindset. The comparison of our collective national conduct with the ideals, which characterized the freedom struggle, is helpful in identifying the grey areas and resetting our direction.

It is good to see our country back on democratic path after a long period of dictatorship, a fact which was out of sync with what the founding fathers of this country envisaged. The establishment of Pakistan was the direct outcome of a democratic struggle under the dynamic leadership of Quaid-e-Azam Muhammad Ali Jinnah. It is unfortunate that Pakistan has been led by the military dictators for larger part of its life. The Quaid-e-Azam, in his numerous statements and speeches, made it clear that Pakistan would be a democratic polity based on Islamic principles of social justice, equality and brotherhood. This was an open rebuke to liberal and religious extremists who wanted to put their respective versions on the new state. While the liberals thought Pakistan to be a democratic country based on the Westminster tradition without having anything to do with religion, the extremists wanted to impose a theocratic and conservative interpretation of religion where the Mullahs would have divine right to rule.

Both of these extreme positions were in clash with the Quaid’s vision of Pakistan. He could not have imagined Pakistan to be a Western-style democracy because doing so could have rendered Islam irrelevant to the demands of the contemporary age. At the same time, the Quaid did not want the newly established country to have a theocratic order because it could have negated Jinnah’s ideals with graver implications for multi-ethnic and multi-cultural society that Pakistan was.

While the return of democracy is something to feel good about, this represents the beginning of a long drawn-out journey. Being the citizens of this country, we are duty-bound to protect democracy and work for reform in the system. The long-term solution of all problems, this country is faced with, lies in having democratic structures and processes. It is through empowerment of common man and his inclusion in the decision-making that would strengthen our federation and make democratic institutions stronger and sustainable. As long as masses remain indifferent or do not have any stake in the democracy as agent of change, we would continue to remain condemned to musical chairs between so-called democrats and military dictators.

If we go by the history of this nation, the fact comes home that much of our troubles owe themselves to the lack of state institutions. The political system has been so structured that powers were concentrated in the ruling elite, both military and civilian included, which did not allow devolution of powers and its distribution among the institutions. This also explains the strains our federation is suffering from with full-blown active insurgency raging in the restive province of Balochistan. Had we acted upon the Constitution and allowed provincial autonomy to the provinces with the Centre retaining only a few subjects, we would not have seen this day. Judiciary sold its independence to the executive in 1954 and has been playing subservient role until 2007 when a lawyers-led movement was able to get the independent judiciary restored.

In the same manner, the role of parliament is not praiseworthy either. Over the decades, it has held itself hostage to the powerful executive ready to do the bidding of the rulers. The passage of the 15th amendment bill also known as Shariat Bill by the National Assembly within minutes without following the set procedure during the tenure of Prime Minister Nawaz Sharif says it all. It is a different matter that the bill could not be presented in the Senate for want of required number of votes. Similarly, the last parliament had the gall to elect President Musharraf while he was still donning uniform by contravening all legal, political and moral values. It is pathetic that we have not been to develop a single institution which is credible and enjoys public support. Our long-term survival lies in building up institutions, which cater to the public demands and aspirations in a proactive manner.

Pakistan faces the phenomenon of extremism and terrorism in its worst form. This is not merely a simple law and order problem warranting administrative response as some people would have us believe. Extremists and terrorists are targeting state and its symbols and want to replace them with their version of a state. They seek to replace the inclusive Ideology of Pakistan with exclusivist version of puritanical Islam with no space for any competing ideology and viewpoint. This is a clear case of ‘battle for hearts and minds’. We can only win this war if we make conscious efforts to change mindsets of people coupled with establishment of good governance. Pakistan was created as a welfare state in accordance with the golden principles of Islam for giving better life to all and sundry without any discrimination.

I am of the considered view that our resort to the Ideology of Pakistan as enunciated by the Quaid-e-Azam and Allama Muhammad Iqbal, which can provide sovereign remedy to the scourge of terrorism and extremism. This year’s Independence Day should be celebrated with the determination to implement the ideals of the Quaid-e-Azam in letter and spirit.

‘Muslim Camp’ draws teens to combat extremism

August 19th, 2009

COVENTRY, England (Reuters) – Like any rousing Islamic preacher, Muhammed Tahir ul-Qadri’s voice rises to a shout and his index finger jabs as he hammers home a point.

But rather than angry calls for jihad (holy war) or a vitriolic denunciation of the West and its aggressions against Islam, Qadri’s message, equally forcefully delivered, is about moderation, peace, inclusion and understanding.

Addressing a packed auditorium from a raised platform, his words beamed on to large screen behind him, more than 1,000 young followers hang on his every word, even as his lecture moves into its fourth uninterrupted hour.

“Islam is not a religion of seclusion, it is not a religion of detachment,” he thunders from the dais, occasionally pausing to wipe the sweat from his brow or adjust his spectacles.

“Any killer of a non-Muslim citizen, he will go to hell. Those who are committing terroristic acts from Pakistan and Afghanistan and claiming it is jihad — they do not know what jihad is. It is forbidden. There will not be janna (paradise) for them,” he hollers, to shouts of approval from his listeners.

Qadri, 58, who was born in Pakistan but now lives in Canada, is a renowned scholar of Sufism, a long tradition within Islam that focuses on spirituality, emphasizing peace and moderation.

The author of more than 400 books on Islamic scholarship and law, Qadri travels the world delivering sermons to Sufis, while his organization, called Minhaj ul-Quran, has spread to 80 countries, from Greece to Fiji, since its founding in 1981.

In Britain, he is the main draw at a three-day retreat for young Muslims called “Al Hidayah” (Guidance), which over the past five years has grown into the biggest spiritual camp of its kind, with more than 1,200 attendees from a dozen countries.

Qadri believes camps like his, which attract teenagers — girls and boys wearing traditional dress who sit separately in the auditorium — as well as their parents and children as young as six, can play a part in combating extremism within Islam.

For Britain, that has been particularly important since 2003, when the country joined the invasion of Iraq, and 2005, when four young British Muslims carried out suicide bombings on the London transport network, killing 52 people.

“I feel it is my duty to save the younger generation from radicalization,” Qadri said quietly over lunch on Sunday, shortly after finishing the second of several lectures and question-and-answer sessions, which concluded on Monday.

“We need to prepare them mentally and academically, intellectually and spiritually, against extremist tendencies and radical and terrorist attitudes. We need to provide them with an awakening of the true picture of Islam,” he said.

TACKLING EXTREMISM

Around the world, and particularly in the United States, there has been a steady increase in adherence to Sufism in the past decade. Governments keen to tackle the spread of more radical branches of Islam in their countries have worked with Sufi scholars and tried to emphasize their teachings.

In Britain, home to around 1.7 million Muslims, the bulk from Pakistan, the government at first worked to promote Sufism, supporting the creation in 2006 of the Sufi Muslim Council, a group that took a strong stand against Islamist extremism.

But since then, it has moved away from explicit support, saying that working via the Sufi community — whose exact number in Britain is not known — is just one element of a wider approach to countering Islamic radicalism.

“It’s part of a broader engagement. We don’t want to isolate any one group over another,” a government spokeswoman said.

Supporters of Qadri, though, are adamant about the benefits of his teachings, with students coming from as far as Denmark and Canada to hear him speak during the three-day retreat. Women in particular like his emphasis on female equality within Islam, an element not always touched on by other Islamic scholars.

“What he says is mind-opening, it makes you feel good as a woman,” said Sofia Saeed, 27, a legal assistant who traveled from Manchester to attend the retreat with a friend.

“There’s no discrimination here. It makes you feel like a stronger believer, a stronger person,” she said, comfortably mixing designer sunglasses with her full hijab head covering.

Qadri, a former minister in Pakistan and close associate of Benazir Bhutto, the assassinated former prime minister, does not believe his teachings can change radical minds overnight, but he is a believer that intellect can ultimately defeat extremism.

“If the terrorists are 10 people and the peaceful are 1,000, then they are more powerful than us with their arms, even if we are 5,000,” he said. “But the point is that we have to make the 5,000 more powerful not with arms, but by the communication of the right message of Islam.”

(Reporting by Luke Baker; Editing by Jon Boyle)

This article is taken from http://uk.reuters.com/article/idUKTRE5792AL20090810?sp=true

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‘Ideas are the best’ weapons
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“Muslim Camp” draws UK teens to combat extremism

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“Muslim Camp” draws UK teens to combat extremism

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‘Muslim Camp’ draws U.K. teens to combat extremism

The Star phoenix
‘Muslim Camp’ draws U.K. teens to combat extremism

Toronto Star
‘Ideas are the best’ weapons: Islamic scholar

Canada.com
Messenger of moderation
Sufischolar seeks to save young Muslims from radicalization

The Brunei Times
UK Muslim camp preaches peace

National Post
Messenger of moderation

National Post
Preacher a voice for moderation

The Gazette
‘Muslim Camp’ draws U.K. teens to combat extremism

The Vancouver Sun
‘Muslim Camp’ draws U.K. teens to combat extremism

The Malaysia Insider
‘Muslim Camp’ draws UK teens to combat extremism

Islam Online.net
UK Sufi Camp Combats Extremism

Republika Online
Kamp Muslim Inggris Melawan Ekstrimis

Reuters Italia
Gran Bretagna, “campo islamico” contro estremismo seduce giovani

Reuters India
‘Muslim Camp’ draws UK teens to combat extremism

Birmingham Post
Islamic author denounces terrorism as a cancer in Muslim world

Islam Online
UK Sufi Camp Combats Extremism

National Post
Preacher a voice for moderation

Point de Bascule Canada
GRANDE BRETAGNE – UN IMAM SOUFISTE CANADIEN PRÊCHE UN AUTRE ISLAM À DES MUSULMANS BRITANNIQUES. IL ENSEIGNE L’INCLUSION, LA “SPIRITUALITÉ”, LA PAIX ET LA MODÉRATION…

The Province
‘Muslim Camp’ draws U.K. teens to combat extremism

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“Muslim Camp” draws UK teens to combat extremism

The Windsor Star
‘Muslim Camp’ draws U.K. teens to combat extremism

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“Muslim Camp” draws UK teens to combat extremism

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`Muslim Camp` Draws UK Teens To Combat Extremism

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‘Muslim Camp’ draws UK teens to combat extremism

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‘Muslim Camp’ draws UK teens to combat extremism

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‘Muslim Camp’ draws U.K. teens to combat extremism

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‘Muslim Camp’ draws U.K. teens to combat extremism

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“Muslim Camp” draws UK teens to combat extremism

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‘Muslim Camp’ draws teens to combat extremism

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“Muslim Camp” Draws Teens to Combat Extremism

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‘Muslim Camp’ draws UK teens to combat extremism

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“Muslim Camp” draws UK teens to combat extremism

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‘Muslim Camp’ draws UK teens to combat extremism

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‘Muslim Camp’ draws UK teens to combat extremism

The Free Library online
“Muslim Camp” draws teens to combat extremism

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‘Muslim Camp’ draws UK teens to combat extremism

Reuters UK
“Muslim Camp” draws UK teens to combat extremism

Reuters
“Muslim Camp” draws teens to combat extremism

Canada
‘Muslim Camp’ draws U.K. teens to combat extremism

The PEW Forum | Religion News
‘Ideas are the best’ weapons: Islamic scholar

The Siasat
‘Muslim Camp’ draws UK teens to combat extremism

Bay Ledger News Zone
“Muslim Camp” draws teens to combat extremism

Maryam-blog Blogspot
‘MUSLIM CAMP’ DRAWS UK TEENS TO COMBAT EXTREMISM

Talk Islam
“Muslim Camp” draws teens to combat extremism.

Times of Malta
Without attacks, Qaeda’s roars ring hollow

In Sing
‘Muslim Camp’ draws UK teens to combat extremism

msnbc
‘Muslim Camp’ draws UK teens to combat extremism

‘Ideas are the best’ weapons: Islamic scholar

August 19th, 2009

Mohammed Tahir ul-Qadri launches ‘intellectual war’ on terrorism with sermons on peace and tolerance

Mohammed Tahir ul-Qadri is on the phone, talking about war, but he is not referring to guns.

“I don’t know how to use a pistol,” admits the Pakistani-born Islamic scholar, who is in Birmingham, England, at the moment, though he spends roughly 10 months a year in Canada, his adopted home for the past several years. “If you put a pistol in my hand, I wouldn’t know how to use it.”

The 58-year-old spiritual leader does know how to use words and ideas, however, and he is recruiting them both in the cause of peace.

“I have, you can say, announced an intellectual and spiritual war against extremism and terrorism. I believe this is the time to stand up for moderate Islamic scholars who believe in peace.”

Forget for now the lurid images of hatred and bloodshed that have dominated Western perceptions of Islam in recent years, and lend an ear to this voluble, bespectacled Canadian grandfather, who is at the forefront of what some might call a renaissance of moderate Islam, preaching a doctrine of inclusion and tolerance.

“He is definitely a scholar who should be highlighted,” says Asad Dean, a Muslim community organizer in Toronto. “He has a fantastic relationship with all the communities.”

In their struggle for the hearts and minds of the world’s 1.4 billion Muslims, Qadri and other like-minded clerics are squaring off against ruthless organizations, such as the Taliban and Al Qaeda, which present a very different facet of Islam, one that celebrates violence while rejecting any prospect of accommodation with the West.

The welfare, livelihood and dreams of tens of millions of people around the globe depend on which side triumphs in this battle of words and ideas, a battle that is also a contest of military might – in Afghanistan, Pakistan and Iraq.

Qadri is far from alone in this fight.

Partly in response to U.S. President Barack Obama’s recent opening to the Muslim world, moderate Islamic clerics in many lands have been emboldened to speak out against those who traffic in the weapons of hate.

“Ideas are the best arms,” Qadri says. “Societies should be armed with better ideas.

“To me, the ideal society in the world is Canadian society,” he says. “We believe in the letter and spirit of multiculturalism.”

Qadri has no patience with violent extremists who claim to represent his faith.

Lately, it is Osama bin Laden and his ilk who have transfixed the attention of the West, but Qadri regards them as exceptions – traitors to Islam – who have achieved an influence out of proportion to their numbers.

In large measure, he holds the news media responsible for presenting a distorted picture of Islam, one that depicts its adherents as fist-waving advocates of hate.

“Millions and millions of Muslim people – more than a billion – are living a peaceful life,” he says, “but their life does not create news.”

Violence, of course, does create news, as do tyranny and intolerance.

“They make women stay in their homes,” he says of Muslim extremists. “They destroy girls’ schools. This is against Islam, totally wrong. This has created a very bad image.”

Qadri, who has served for a time as a member of Pakistan’s National Assembly, has spent years promoting interfaith dialogue, largely through Minhaj-ul-Quran International, a non-governmental organization he founded in 1980 and still heads.

Qadri, who will return to Canada early next month, lives near Hamilton, where he devotes himself to writing about Islam. He says he is determined to change the negative images now associated with his faith, while also stopping radical Islam in its tracks.

It’s a tall order but an urgent one.

“We want a secure future for everybody,” he says. “I speak of the human race.”

This article is taken from http://uk.reuters.com/article/idUKTRE5792AL20090810?sp=true

More Links

Google News, UK
‘Ideas are the best’ weapons
‘Muslim Camp’ draws UK teens to combat extremism
Kamp Muslim Inggris Melawan Ekstrimis

Yahoo News
“Muslim Camp” draws teens to combat extremism

euronews
“Muslim Camp” draws UK teens to combat extremism

Stv
“Muslim Camp” draws UK teens to combat extremism

Global Tv . Com
‘Muslim Camp’ draws U.K. teens to combat extremism

The Star phoenix
‘Muslim Camp’ draws U.K. teens to combat extremism

Toronto Star
‘Ideas are the best’ weapons: Islamic scholar

Canada.com
Messenger of moderation
Sufischolar seeks to save young Muslims from radicalization

The Brunei Times
UK Muslim camp preaches peace

National Post
Messenger of moderation

National Post
Preacher a voice for moderation

The Gazette
‘Muslim Camp’ draws U.K. teens to combat extremism

The Vancouver Sun
‘Muslim Camp’ draws U.K. teens to combat extremism

The Malaysia Insider
‘Muslim Camp’ draws UK teens to combat extremism

Islam Online.net
UK Sufi Camp Combats Extremism

Republika Online
Kamp Muslim Inggris Melawan Ekstrimis

Reuters Italia
Gran Bretagna, “campo islamico” contro estremismo seduce giovani

Reuters India
‘Muslim Camp’ draws UK teens to combat extremism

Birmingham Post
Islamic author denounces terrorism as a cancer in Muslim world

Islam Online
UK Sufi Camp Combats Extremism

National Post
Preacher a voice for moderation

Point de Bascule Canada
GRANDE BRETAGNE – UN IMAM SOUFISTE CANADIEN PRÊCHE UN AUTRE ISLAM À DES MUSULMANS BRITANNIQUES. IL ENSEIGNE L’INCLUSION, LA “SPIRITUALITÉ”, LA PAIX ET LA MODÉRATION…

The Province
‘Muslim Camp’ draws U.K. teens to combat extremism

Euro News
“Muslim Camp” draws UK teens to combat extremism

The Windsor Star
‘Muslim Camp’ draws U.K. teens to combat extremism

IB Times
“Muslim Camp” draws UK teens to combat extremism

Javno
`Muslim Camp` Draws UK Teens To Combat Extremism

Aussie Muslims
‘Muslim Camp’ draws UK teens to combat extremism

The Revival
“Muslim Camp” draws UK teens to combat extremism!

NEWS Tin
“Muslim Camp” draws teens to combat extremism

Yanabi . Com
“Muslim Camp” draws teens to combat extremism…

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‘Muslim Camp’ draws teens to combat extremism

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‘Muslim Camp’ draws teens to combat extremism

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‘Muslim Camp’ draws UK teens to combat extremism

Canada
‘Muslim Camp’ draws U.K. teens to combat extremism

Leader Post
‘Muslim Camp’ draws U.K. teens to combat extremism

Best News
“Muslim Camp” draws UK teens to combat extremism

World Peace
‘Muslim Camp’ draws teens to combat extremism

ABC News
“Muslim Camp” Draws Teens to Combat Extremism

Euro Islam . Info
‘Muslim Camp’ draws UK teens to combat extremism

Hizb ut-Tahrir
“Muslim Camp” draws UK teens to combat extremism

World News
‘Muslim Camp’ draws UK teens to combat extremism

Toronto Star
‘Muslim Camp’ draws UK teens to combat extremism

The Free Library online
“Muslim Camp” draws teens to combat extremism

Daily Times
‘Muslim Camp’ draws UK teens to combat extremism

Reuters UK
“Muslim Camp” draws UK teens to combat extremism

Reuters
“Muslim Camp” draws teens to combat extremism

Canada
‘Muslim Camp’ draws U.K. teens to combat extremism

The PEW Forum | Religion News
‘Ideas are the best’ weapons: Islamic scholar

The Siasat
‘Muslim Camp’ draws UK teens to combat extremism

Bay Ledger News Zone
“Muslim Camp” draws teens to combat extremism

Maryam-blog Blogspot
‘MUSLIM CAMP’ DRAWS UK TEENS TO COMBAT EXTREMISM

Talk Islam
“Muslim Camp” draws teens to combat extremism.

Times of Malta
Without attacks, Qaeda’s roars ring hollow

In Sing
‘Muslim Camp’ draws UK teens to combat extremism

msnbc
‘Muslim Camp’ draws UK teens to combat extremism

Messenger of moderation

August 19th, 2009

Sufischolar seeks to save young Muslims from radicalization

Like any rousing Islamic preacher, Muhammed Tahir ul-Qadri’s voice rises to a shout and his index finger jabs as he hammers home a point.

But rather than angry calls for jihad or a vitriolic denunciation of the West and its aggressions against Islam, Mr. Qadri’s message, equally forcefully delivered, is about moderation, peace, inclusion and understanding.

Addressing a packed auditorium from a raised platform, his words beamed on to large screen behind him, more than 1,000 young followers hang on his every word, even as his lecture moves into its fourth uninterrupted hour.

“Islam is not a religion of seclusion, it is not a religion of detachment,” he thunders from the dais, occasionally pausing to wipe the sweat from his brow or adjust his spectacles.

“Any killer of a non-Muslim citizen, he will go to hell. Those who are committing terroristic acts from Pakistan and Afghanistan and claiming it is jihad — they do not know what jihad is. It is forbidden. There will not be janna [paradise] for them,” he hollers, to shouts of approval.

Mr. Qadri, 58, who was born in Pakistan but now lives in Canada, is a renowned scholar of Sufism, a long tradition within Islam that focuses on spirituality, emphasizing peace and moderation.

The author of more than 400 books on Islamic scholarship and law, he travels the world delivering sermons to Sufis, while his organization, called Minhaj ul-Quran, has spread to 80 countries, from Greece to Fiji, since its founding in 1981.

In Britain, he is the main draw at a three-day retreat for young Muslims called Al Hidayah (guidance), which over the past five years has grown into the biggest spiritual camp of its kind, with more than 1,200 attendees from a dozen countries.

Mr. Qadri believes camps such as his, which attract teenagers — girls and boys wearing traditional dress who sit separately in the auditorium– as well as their parents and children as young as six, can play a part in combating extremism within Islam.

For Britain, that has been particularly important since 2003, when the country joined the invasion of Iraq, and 2005, when four young British Muslims carried out suicide bombings on the London transport network, killing 52 people.

“I feel it is my duty to save the younger generation from radicalization,” Mr. Qadri said quietly over lunch on Sunday, shortly after finishing the second of several lectures and question-and-answer sessions, which concluded yesterday.

“We need to prepare them mentally and academically, intellectually and spiritually, against extremist tendencies and radical and terrorist attitudes. We need to provide them with an awakening of the true picture of Islam.”

Around the world, and particularly in the United States, there has been a steady increase in adherence to Sufism in the past decade. Governments keen to tackle the spread of more radical branches of Islam in their countries have worked with Sufischolars and tried to emphasize their teachings.

In Britain, home to about 1.7 million Muslims, mostly from Pakistan, the government at first worked to promote Sufism, supporting the creation in 2006 of the Sufi Muslim Council, a group that took a strong stand against Islamist extremism.

But since then, it has moved away from explicit support, saying that working via the Suficommunity — whose exact number in Britain is not known — is just one element of a wider approach to countering Islamic radicalism.

“It’s part of a broader engagement. We don’t want to isolate any one group over another,” a government spokeswoman said.

Supporters of Mr. Qadri, though, are adamant about the benefits of his teachings, with students coming from as far as Denmark and Canada to hear him speak during the retreat.

Women in particular like his emphasis on female equality within Islam, an element not always touched on by other Islamic scholars.

“What he says is mind-opening, it makes you feel good as a woman,” said Sofia Saeed, 27, a legal assistant who travelled from Manchester to attend the retreat with a friend.

“There’s no discrimination here. It makes you feel like a stronger believer, a stronger person,” she said, comfortably wearing both designer sunglasses and her full hijab head covering.

Mr. Qadri, a former minister in Pakistan and close associate of Benazir Bhutto, the assassinated former prime minister, does not believe his teachings can change radical minds overnight, but he is a believer that intellect can ultimately defeat extremism.

“If the terrorists are 10 people and the peaceful are 1,000, then they are more powerful than us with their arms, even if we are 5,000,” he said.

“But the point is that we have to make the 5,000 more powerful not with arms, but by the communication of the right message of Islam.”

This article is taken from http://www.canada.com/news/story.html?id=1879637

More Links

Google News, UK
‘Ideas are the best’ weapons
‘Muslim Camp’ draws UK teens to combat extremism
Kamp Muslim Inggris Melawan Ekstrimis

Yahoo News
“Muslim Camp” draws teens to combat extremism

euronews
“Muslim Camp” draws UK teens to combat extremism

Stv
“Muslim Camp” draws UK teens to combat extremism

Global Tv . Com
‘Muslim Camp’ draws U.K. teens to combat extremism

The Star phoenix
‘Muslim Camp’ draws U.K. teens to combat extremism

Toronto Star
‘Ideas are the best’ weapons: Islamic scholar

Canada.com
Messenger of moderation
Sufischolar seeks to save young Muslims from radicalization

The Brunei Times
UK Muslim camp preaches peace

National Post
Messenger of moderation

National Post
Preacher a voice for moderation

The Gazette
‘Muslim Camp’ draws U.K. teens to combat extremism

The Vancouver Sun
‘Muslim Camp’ draws U.K. teens to combat extremism

The Malaysia Insider
‘Muslim Camp’ draws UK teens to combat extremism

Islam Online.net
UK Sufi Camp Combats Extremism

Republika Online
Kamp Muslim Inggris Melawan Ekstrimis

Reuters Italia
Gran Bretagna, “campo islamico” contro estremismo seduce giovani

Reuters India
‘Muslim Camp’ draws UK teens to combat extremism

Birmingham Post
Islamic author denounces terrorism as a cancer in Muslim world

Islam Online
UK Sufi Camp Combats Extremism

National Post
Preacher a voice for moderation

Point de Bascule Canada
GRANDE BRETAGNE – UN IMAM SOUFISTE CANADIEN PRÊCHE UN AUTRE ISLAM À DES MUSULMANS BRITANNIQUES. IL ENSEIGNE L’INCLUSION, LA “SPIRITUALITÉ”, LA PAIX ET LA MODÉRATION…

The Province
‘Muslim Camp’ draws U.K. teens to combat extremism

Euro News
“Muslim Camp” draws UK teens to combat extremism

The Windsor Star
‘Muslim Camp’ draws U.K. teens to combat extremism

IB Times
“Muslim Camp” draws UK teens to combat extremism

Javno
`Muslim Camp` Draws UK Teens To Combat Extremism

Aussie Muslims
‘Muslim Camp’ draws UK teens to combat extremism

The Revival
“Muslim Camp” draws UK teens to combat extremism!

NEWS Tin
“Muslim Camp” draws teens to combat extremism

Yanabi . Com
“Muslim Camp” draws teens to combat extremism…

Digg
‘Muslim Camp’ draws teens to combat extremism

Nicer News
‘Muslim Camp’ draws teens to combat extremism

Topix
‘Muslim Camp’ draws UK teens to combat extremism

Canada
‘Muslim Camp’ draws U.K. teens to combat extremism

Leader Post
‘Muslim Camp’ draws U.K. teens to combat extremism

Best News
“Muslim Camp” draws UK teens to combat extremism

World Peace
‘Muslim Camp’ draws teens to combat extremism

ABC News
“Muslim Camp” Draws Teens to Combat Extremism

Euro Islam . Info
‘Muslim Camp’ draws UK teens to combat extremism

Hizb ut-Tahrir
“Muslim Camp” draws UK teens to combat extremism

World News
‘Muslim Camp’ draws UK teens to combat extremism

Toronto Star
‘Muslim Camp’ draws UK teens to combat extremism

The Free Library online
“Muslim Camp” draws teens to combat extremism

Daily Times
‘Muslim Camp’ draws UK teens to combat extremism

Reuters UK
“Muslim Camp” draws UK teens to combat extremism

Reuters
“Muslim Camp” draws teens to combat extremism

Canada
‘Muslim Camp’ draws U.K. teens to combat extremism

The PEW Forum | Religion News
‘Ideas are the best’ weapons: Islamic scholar

The Siasat
‘Muslim Camp’ draws UK teens to combat extremism

Bay Ledger News Zone
“Muslim Camp” draws teens to combat extremism

Maryam-blog Blogspot
‘MUSLIM CAMP’ DRAWS UK TEENS TO COMBAT EXTREMISM

Talk Islam
“Muslim Camp” draws teens to combat extremism.

Times of Malta
Without attacks, Qaeda’s roars ring hollow

In Sing
‘Muslim Camp’ draws UK teens to combat extremism

msnbc
‘Muslim Camp’ draws UK teens to combat extremism

Preacher a voice for moderation

August 19th, 2009

COVENTRY, England — Like any rousing Islamic preacher, Muhammed Tahir ul-Qadri’s voice rises to a shout and his index finger jabs as he hammers home a point.

But rather than angry calls for jihad or a vitriolic denunciation of the West and its aggressions against Islam, Mr. Qadri’s message, equally forcefully delivered, is about moderation, peace, inclusion and understanding.

Addressing a packed auditorium from a raised platform, his words beamed on to large screen behind him, more than 1,000 young followers hang on his every word, even as his lecture moves into its fourth uninterrupted hour.

“Islam is not a religion of seclusion, it is not a religion of detachment,” he thunders from the dais, occasionally pausing to wipe the sweat from his brow or adjust his spectacles.

“Any killer of a non-Muslim citizen, he will go to hell. Those who are committing terroristic acts from Pakistan and Afghanistan and claiming it is jihad – they do not know what jihad is. It is forbidden. There will not be janna [paradise] for them,” he hollers, to shouts of approval.

Mr. Qadri, 58, who was born in Pakistan but now lives in Canada, is a renowned scholar of Sufism, a long tradition within Islam that focuses on spirituality, emphasizing peace and moderation.

The author of more than 400 books on Islamic scholarship and law, he travels the world delivering sermons to Sufis, while his organization, called Minhaj ul-Quran, has spread to 80 countries, from Greece to Fiji, since its founding in 1981.

In Britain, he is the main draw at a three-day retreat for young Muslims called Al Hidayah (Guidance), which over the past five years has grown into the biggest spiritual camp of its kind, with more than 1,200 attendees from a dozen countries.

Mr. Qadri believes camps such as his, which attract teenagers – girls and boys wearing traditional dress who sit separately in the auditorium – as well as their parents and children as young as six, can play a part in combating extremism within Islam.

For Britain, that has been particularly important since 2003, when the country joined the invasion of Iraq, and 2005, when four young British Muslims carried out suicide bombings on the London transport network, killing 52 people.

“I feel it is my duty to save the younger generation from radicalization,” Mr. Qadri said quietly over lunch on Sunday, shortly after finishing the second of several lectures and question-and-answer sessions, which concluded yesterday.

“We need to prepare them mentally and academically, intellectually and spiritually, against extremist tendencies and radical and terrorist attitudes. We need to provide them with an awakening of the true picture of Islam.”

Around the world, and particularly in the United States, there has been a steady increase in adherence to Sufism in the past decade. Governments keen to tackle the spread of more radical branches of Islam in their countries have worked with Sufi scholars and tried to emphasize their teachings.

In Britain, home to about 1.7 million Muslims, mostly from Pakistan, the government at first worked to promote Sufism, supporting the creation in 2006 of the Sufi Muslim Council, a group that took a strong stand against Islamist extremism.

But since then, it has moved away from explicit support, saying that working via the Sufi community – whose exact number in Britain is not known – is just one element of a wider approach to countering Islamic radicalism.

“It’s part of a broader engagement. We don’t want to isolate any one group over another,” a government spokeswoman said.

Supporters of Mr. Qadri, though, are adamant about the benefits of his teachings, with students coming from as far as Denmark and Canada to hear him speak during the three-day retreat.

Women in particular like his emphasis on female equality within Islam, an element not always touched on by other Islamic scholars.

“What he says is mind-opening, it makes you feel good as a woman,” said Sofia Saeed, 27, a legal assistant who travelled from Manchester to attend the retreat with a friend.

“There’s no discrimination here. It makes you feel like a stronger believer, a stronger person,” she said, comfortably wearing both designer sunglasses and her full hijab head covering.

Mr. Qadri, a former minister in Pakistan and close associate of Benazir Bhutto, the assassinated former prime minister, does not believe his teachings can change radical minds overnight, but he is a believer that intellect can ultimately defeat extremism.

“If the terrorists are 10 people and the peaceful are 1,000, then they are more powerful than us with their arms, even if we are 5,000,” he said.

“But the point is that we have to make the 5,000 more powerful not with arms, but by the communication of the right message of Islam.”

This article is taken from http://www.nationalpost.com/news/story.html?id=1879055

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Islam and Minorities

August 9th, 2009

Words fail to express the feelings of horror and grief one experienced while watching the scenes of mayhem, destruction of homes and the burning of seven people alive on TV channels in the Gojra city of Punjab. What made it all the more poignant was the fact that people, inspired by religious fervour and egged on by the so-called religious clerics having half-baked understanding of Islam, were doing everything our great religion condemned and ordained its followers against. Thus through their actions, these people brought a bad name not only to Pakistan but also Islam. Displaying sheer ignorance of Islamic teachings, they handed down a justification to those elements who are, otherwise, bent on demonizing Islam by invoking such incidents as the representation of what Islam stands for. It is high time we introspected ourselves and went back to the teachings of Islam vis-à-vis minorities.

Islam espouses values of universal brotherhood, tolerance and mutually peaceful coexistence ordaining its followers to be the source of peace for people around them. It aims at the establishment of such an ideal state and society where all citizens, irrespective of their association, religious identity, race, colour and creed, enjoy the similar rights and equality in the eyes of law. The Quranic injunction “There is no coercion in religion” (2:256) negates the element of coercion and oppression in religious matters and forms the basis for protection of rights of minorities. At another place, Allah Almighty says in the Holy Quran: “(So) for you is your religion and for me is my religion” (109:6)

The importance and sanctity of rights Islam gives to minorities can be further gauged by the saying of the Holy Prophet (saw): “Beware! If anyone dared oppress a member of minority community or usurped his right or tortured him more than his endurance or took something away forcibly without his consent, I would fight (against such Muslim) on his behalf on the Day of Judgment.” (Abu Dawood 3:170)

This is not merely a warning but has the sanctity of a law, which was promulgated in the Islamic state during the blessed period of the Holy Prophet (PBUH) but which also continued to be implemented in the later period and is still a part of constitution of Islamic state. The Holy Prophet (PBUH) would always forewarn Muslims about the rights of the minorities. While talking of minorities one day, he said: “Whosoever killed a member of a minority community, he would not smell the fragrance of paradise though fragrance of paradise would cover the distance of forty years.” (Ibne Rushd, Badiya-tul-Mujtahid, 2:299)

Whenever the non-Muslim delegations would come to the Holy Prophet (pubh), he would extend them hospitality himself. Once a Christian delegation from Abyssinia came over to meet the Prophet of Islam (PBUH) in the blessed city of Madina, he took it upon himself to play host to the guests and made them stay in the Prophet’s Mosque. He said: “These people occupy distinguished and privileged status for our companions, therefore, I chose to extend them respect and hospitality myself.” (Ibne Kathir, as-Seertun Nabvia, 2:31)

Likewise, another 14-member Christian delegation from Nijran came to the holy city of Madina. The Holy Prophet (PBUH) made the delegation stay in the Prophet’s Mosque and allowed the Christians of the delegation to worship according to their religion in the Prophet’s Mosque. (Ibne Saad, at-Tabqatul Kubra, 1:357)

Such was the deep and penetrating impact of the Holy Prophet’s good treatment of the minorities that their interaction with him was also based on respect and reverence. When an ally Jew was about to die during a battle, people asked him about the possible heir to his huge property, he said that the Holy Prophet (PBUH) would be guardian of his property. This speaks volumes of the reverence the Prophet of Islam (PBUH) had in the eyes of the non-Muslims.

Imam Abu Yousuf writes in his magnum opus “Kitab-ul-Khiraj” that both Muslims and non-Muslim minorities were treated equally in respect of civil law and law of punishments during the Prophetic period and that of the rightly guided caliphs. Once a Muslim killed a non-Muslim during the period of the Holy Prophet (saw). He ordered the killing of that Muslim by way of Qisas and said: “The protection of rights of non-Muslims is my most important duty.” (Shaafi, al-Masand, 1:343)

In the like manner, the status of a Muslim and a non-Muslim is equal in civil law in an Islamic state. The non-Muslim would also deserve the same punishment which would be meted out to a Muslim in case of committal of crimes. Whether a non-Muslim steals things of a Muslim or otherwise, both would deserve the equal amount of punishment. No discrimination can be allowed in their treatment in the eyes of law.

Contrary to the teachings of Islam and the sayings of the Holy Prophet (saw), our actual conduct is shameful to put it mildly, which is responsible for bringing Islam into disrepute. No sane Muslim can approve and condone such reprehensible acts as witnessed in Gojra. It is a matter of immense concern as to how a small minority of bigoted and radical Mullahs can hold sway over ignorant people and make them dance to their tune without any fear of reprisal from state and its law enforcement agencies.

While the administrative failure to nip evil in the bud may be blamed for the outbreak of riots in the short-run, colossal havoc these happenings caused is a reflection of how extremism has penetrated our attitudes and social behaviours. The state cannot allow this situation to worsen by adopting passive and reactive response. It needs to initiate action to undo the damage it did when it promoted and co-opted a particular religious mindset at the cost of social equilibrium, religious tolerance and sectarian harmony. At a time when we need to reach out to other faiths in a bid to engage them in constructive dialogue aimed at finding solutions to the contemporary problems, such acts prove only counterproductive. In the next article, I would discuss the peculiar nature of rights minorities enjoy in an Islamic state.

Awami Lawyers Movement Pakistan (PALM)

August 8th, 2009

Awami Lawyers Movement Pakistan (PALM) is a broad based movement of advancement of Law and justice in Pakistan . Lawyers wing of Pakistan Awami Tehreek; Awami Lawyers Movement Pakistan (PALM) is the Lawyers’ Wing of the Pakistan Awami Tehreek & Tehreek-e-Minhaj-ul-Qur’an, was established unanimously in the meeting of Federal Council of Pakistan Awami Tehreek held on February 20th of 1997. It was imperative for the Lawyers’ Wing to be erected for demands of Mustafavi reforms System and for the advancement and dissemination of its mission of Rule of LAW.

The Lawyers wing (PALM) of Pakistan Awami Tehreek came into being on 20th February, 1997. Prof. Dr. Muhammad Tahir-ul-Qadri (LL.B, Ph.D, Ex-Professor of Punjab University Law College, Lahore) is its founder leader. The supremacy of Qur’an and Sunnah system of law, propagation of awareness, protection of human rights, rule of law, peace and prosperity in Pakistan and world, Accountability and the protection of lawyers rights are some of its significant goals. It aims at a legal and constitutional struggle against law breakers, exploitative and hypocritic forces so that a society based on social, economic, legal and political justice may be established that had been dreamt by Dr. Muhammad Iqbal and the Quaid-e-Azam Muhammad Ali Jinnah. PALM is vigorously active for the progress, stability and prosperity of the nation and supremacy of law as without rule of law the dream of a real Islamic democratic and welfare state cannot be materialized.

The number of PALM’s membership has crossed the figure of 1,000 and it is increasing day by day. The central body of PALM comprises of 7 members. Anwaar Akhtar (advocate) is the Chief Organiser whereas Provincial, Divisional, District and Tehsil level organizations are being completed. The organizers have been nominated in two Provinces, Seven Division, 36 Districts and 66 Tehsils whereas the organizers have been nominated appointed in all courts of Lahore who are the special members of “Awami Legal Aid Cells”. They are very energetically active in solving the judicial and other legal problems of people. Moreover they provide free legal aid to the needy.

The lawyer members of PALM are in constant contact with the lawyers and office bearers. They arrange special lecture of senior advocates for young lawyers. Furthermore, they are going ahead in arranging lectures of senior advocates to give awareness of laws to common people.

PALM assists in legal proceeding in the concerned governmental and judicial institutions for human rights and common welfare. It arranges visits of lawyers to National Assembly, Provincial Assembly, Senate, Jail and Police stations. It arranges lectures and seminars of experts on national and international issues. More than 50 books of Prof. Dr. Muhammad Tahir-ul-Qadri on law have been published and hundreds of his audio, video and cds lectures on law are available whereas more than 300 books, 1000 unpublished manuscripts and audio, video, cds cassettes on 5000 topics are available. The books and audio, video cassettes of Prof. Dr. Muhammad Tahir-ul-Qadri on law are propagated in the Bar. Special sittings of Prof. Dr. Muhammad Tahir-ul-Qadri with Bar Associations and intellectual’s circles are arranged. Beside, the intellectual forums of Judges, Lawyers and genius people are also arranged. These sittings systematically discuss the national and international affairs so that a final system may be evolved. People are given due legal help in High Courts, Supreme Court, Federal Shariat Court and other courts of the country. Press conferences are held and press releases are issued on legal, constitutional and national International system which help in the restoration and reformation of the system.

Beside, providing law books of Dr. Muhammad Tahir-ul-Qadri to the big Bar libraries, temporary stalls of books and cassettes of the author are also sold on discount. The PALM’s office bearers and lawyers too personally arrange video lectures of Dr. Qadri on law, science, economy and on contemporary affairs. Welcome parties are arranged for the new office holders. PALM invites important national personalities in the Central programmes of the Tahreek. Their visits to the Central Secretariat are arranged to introduce the Tahreek in the affective circles of the country. Lawyers are invited in the annual Aitikaf of the Tahreek that is the second biggest Aitikaf gathering after the Haramain Sharifain. The Lawyers, Judges and important personalities are invited on the 27th Ramadan gathering and Birth celebration of The Holy Prophet (PBUH).

PALM aims at initiating a free legal aid service that has been organized on national level. An internet legal guidance has also been initiated. A country wide organizational convention of PALM’s office holders are arranged. Dr. Tahir-ul-Qadri has delivered numerous lectures on law in different seminars and gatherings in the universities of America, Australia, North Africa and Far East. He delivered lectures in Civil Services Academy, NEPA, Administration Staff Colleges, Jails and Colleges in Urdu, English and Arabic languages. He has served as a Professor in Law in the Punjab Law College.

Establishment of Muslim Christian Dialogue Forum (MCDF)

August 8th, 2009

A meeting of the Forum was held under the chairmanship of Chairman PAT Dr Muhammad Tahir-ul-Qadri at Central Secretariat PAT. The meeting continued for four hours. It was extensively attended by the Christian counterparts including Bishop Samuel Izraia, Bishop Andrew Francis special advisor to Pope Jan Pal II for Asia, Father James Chanan OP, accompanied by 125 Bishops, leaders, fathers and priests. This was heartening to see that the delegation comprised both the Catholic as well as Protestant members.

The matters that came under discussion included the minority rights under the constitution of Pakistan and Islam. The meeting decided to work for interfaith harmony, tolerance and elimination of extremist trends from the society. It was specially observed that both the communities will jointly work to eliminate hatred culture and terrorist tendencies from the society.

The meeting also discussed appropriate measures to spread the message of the Forum in four provinces of Pakistan, the Federal Capital Islamabad and in the foreign world. Shaykh-ul-Islam Dr Tahir-ul-Qadri emphasized that they intended to create interfaith harmony on the bases of humanitarian and patriotic values so that people from all sections of the society work jointly and coherently for the development and progress of the country.

It was decided that the central executive of MCDF would comprise 30 members 15 Muslim and 15 Christian. A working group was also formulated within the central executive to design programmes, formulate the Executive’s agenda and implementation of decisions.

A women interfaith group was also formulated to achieve the objectives of the forum among the womanfolk as well.

Later Dr Tahir-ul-Qadri told the newsmen that the first ever Muslim Christian Walk will be conducted on the Mall Lahore lead by politico religious leaders in addition to social workers belonging to both the communities. Ladies and children will also join the walk.

Moreover the X-miss celebrations well also be held jointly before which a roundtable conference will be organized to address the mutual issues.

Need for UN’s Reform

August 8th, 2009

By Sahibzada Hussain Mohi-ud-Din Qadri

(This article was published in Daily The Frontier Post on Thursday July 23, 2009)

The need for the reform of United Nations cannot be overemphasized, given the complexity of world geo-political scene and the mess the whole world has got into due to lack of effective oversight of the world body. The Millennium summit of United Nations Organization held in 2000 was a landmark event because it set new goals for the world body to achieve in the realms of world peace and economic uplift. The Millennium Declaration issued at the end of the summit represented the collective will of the member states to work together for achieving peace and ensuring a just economic world order based upon the premise of including poor and third world countries in the economic race.

Unfortunately for the people across continents, the UN underwent one crisis after the other caused mainly by the unipolarity in the global world order. As a result of successive failures of the world body to deal with issues in an even-handed manner, the UN faces the worst crisis of lack of trust and credibility in its ability to rise to the occasions.

There is a widespread feeling among the vast section of humanity that it is in fact a handmaiden of the big powers lacking the capability to enforce its charter and ensure peace in the conflict-ridden world. The disappointed people rightly view its role as that of a helpless institution that has no other option but to fall in line when confronted with the specific agendas of the major countries of the world. Coupled with these issues is the inability of the world body to solve such disputes as Palestine and Kashmir involving Muslims.

This lack of trust has basically originated from the UN’s failure in implementing its resolutions regarding disputes involving Muslims and poor countries of the Third World. In spite of the fact that a score of resolutions lie pending on its agenda, it has been unable to even reiterate its commitment to their justness.

And when it comes to the interest of the powerful countries, it takes no time in doing the needful as is proven by the UN-sanctioned Gulf war against Iraq in 1991-2 and the independence of East Timor.

The big failure of the UN is that it has miserably failed in adjusting itself to the Unipolar World Order. The presence of bipolarity served as a major factor in ensuring the world peace and resultantly the role of UN did not come in for as much questioning as now. The very collapse of USSR should have indicated that the UN would have to be up against grave challenges and huge responsibility awaited it in retaining the trust of all member countries. But it shied away from carving out its role in a new world ruled by new rules of the game.

It is the aftermath of its inactivity that US has been able to coin a new doctrine of unilateralism which constitutes the indictment of the world body. The cherished concept of collective security has been shattered to the core with the penetrating fear.

The mushrooming of the regional blocs for economic and security cooperation should also serve as a curtain-raiser for the UN high-ups. Those integrating themselves in regional groupings have this thought rooted in their mind that the real help would come from the countries of the region because of their mutual stakes and interdependence. This symbolizes the weakening faith of these countries.

In view of the overriding need for the UN to set its house in order, some points are in order which would be helpful in reclaiming the lost ground. Firstly, the UN should review its charter in view of the prevalent world order marked by unipolarity with its attendant problems for the collective security arrangements. The location of its role in the world where different dynamics are at work after the collapse of the communism is of great relevance.

In a bid to restore its lost faith, the UN should decide not to make selective use of force that spells an image of its being a puppet organization. The uniform application of its charter would go a long way in reviving the trust of the member states. It would also restore the UN’s independence in its working.

It is not just the area of security and peace that deserves the attention of the UN. The addressing of issues of global poverty, unemployment and hunger is equally important. The ongoing civil wars and internal strife in the blighted countries of the Third World originate from the presence of the above-mentioned problems when gulf between haves and have-nots reach alarming proportions.

In addition to other factors, the unjust economic system in operation in the world characterized by the dominance of rich countries with no space for developing countries is a major reason behind falling standards of life resulting into civil wars and internal conflicts among the competing classes.

The WTO regime is no doubt an attempt at bridging the gap between developed and the developing countries and offers attractive promises for the much-needed change. But there are vast problems in store for the weak economies if they straightaway sign up with the regime without first setting rules of the game. The UN should devise a strategy to ensure that WTO regime does not become yet another instrument of exploiting the poor countries of the world.

More importantly the UN should bring about reforms in its internal structure. The decision-making process needs to be made more democratized and broad-based with maximum participation of the member countries so that they could own the decisions and the feelings that the decisions are imposed from the above without their participation in the process should be eliminated.

For this purpose, there is a need to make the role of the general assembly more relevant and decisive one. General Assembly of the UN is the representative institution of all member states. In view of this position it should be invested with more powers. Rather it is suggested that the general assembly should serve as a legislature for the UN where UNSC should be responsible to it for all its actions. The UNSC should be bound by the charter to seek mandate from the General Assembly for its decisions in the realm of security and world peace. The discretionary and superior role of UNSC should be reduced to the minimal levels.

There should be no further extension of the veto power of the UNSC. The possession of this power by permanent five members is already against the principles of justice and fair-play. In addition to the supervisory role of the General Assembly, the extension of its membership to some other non-permanent countries would be very helpful in reducing the dominant role of the permanent five.

Lastly the UN should devise strategy in dealing with the post-conflict policing and reconstruction work and there should not be any space for any external power for exploiting the material resources of the said country. The resources should be used for the welfare of the masses of the same country. These steps hold great relevance for the UN in making itself a credible body of the world.

(The writer is a PhD scholar in Economics at the Australian University)